BARBARA'S TCHATZKAHS

"Just like me, they long to be, close to you." - The Carpenters. Judaism talks a lot about closeness to God and cleaving to Torah. We spend a lot of time wondering if we are close to Him. Or judging another person's closeness to Hashem using Halachic law as a guide. But what I believe we really need to focus on is maintaining the proximity to God rather than measuring it. In this study we sought to address several limitations of previous research on attachment theory and religion God by (1) developing a multidimensional scale of attachment to God, and (2) demonstrating that these scales are predictive of measures of personality and affect after controlling for social desirability and other related dimensions of religiosity... Consistent with prior research on adult romantic attachment, two dimensions of attachment to God were identified: avoidance (vs. security) and anxiety. After statistically controlling for social desirability, intrinsic religiousness, doctrinal o...

A very interesting article from JPost: by Gil Troy Passover remains a beloved Jewish holiday, with the Seder one of the most popular Jewish rituals in Israel and North America. But the bitter hametz controversy about outlawing selling un-kosher-for-Passover products in Israel highlights a central contrast between the Israeli and American Jewish experiences. Most American Jewish identity is voluntary; much Israeli Judaism is compulsory. Most Israeli Jews approach Judaism as a rigorous system of rules and faith reinforced by God and the law. Although only 20 percent of Israelis define themselves as religious, one recent Ynet survey estimated that 71 percent of Israeli Jews believe in God. Keeping God central to Judaism, as Jews traditionally did, defines Judaism by its commandments. Even many Israelis who break the commandments still perceive Judaism as rooted in God's law. Moreover, living in a sovereign Jewish state, much Israeli Judaism becomes involuntary, either compulsory or au...