Power Promotes Hypocrisy

2009 may well be re­mem­bered for its scandal-ridden head­lines, from ad­mis­sions of ex­tra­mar­i­tal af­fairs by gov­er­nors and sen­a­tors, to cor­po­rate ex­ec­u­tives fly­ing pri­vate jets while cut­ting em­ploy­ee ben­e­fits, and most re­cent­ly, to a mys­te­ri­ous early morn­ing car crash in Flor­i­da. The past year has been marked by a se­ries of mor­al trans­gres­sions by pow­er­ful fig­ures in po­lit­i­cal, busi­ness and celebr­ity cir­cles.


A new study ex­plores why pow­er­ful peo­ple – many of whom take a mor­al high ground – don’t prac­tice what they preach. Above, a ses­sion of U.S. Con­gress pre­pares to lis­ten to the pre­si­dent's State of the Union Speech in a 2003 White House photo.
A new study ex­plores why pow­er­ful peo­ple – many of whom take a mor­al high ground – don’t prac­tice what they preach.

Re­search­ers sought to de­ter­mine wheth­er pow­er in­spires hy­poc­ri­sy, the ten­den­cy to hold high stan­dards for oth­ers while per­form­ing mor­ally sus­pect be­hav­iors one­self. The re­search found that pow­er makes peo­ple stricter in mor­al judg­ment of oth­ers – while go­ing easier on them­selves.

The re­search was con­ducted by Joris Lam­mers and Diederik A. Stapel of Til­burg Un­ivers­ity in the Neth­er­lands, and by Ad­am Galin­sky of the Kel­logg School of Man­age­ment at North­west­ern Un­ivers­ity in Ev­ans­ton, Ill. The ar­ti­cle is to ap­pear in a forth­com­ing is­sue of Psy­cho­log­i­cal Sci­ence.

“This re­search is es­pe­cially rel­e­vant to the big­gest scan­dals of 2009, as we look back on how pri­vate be­hav­ior of­ten con­tra­dicted the pub­lic stance of par­tic­u­lar in­di­vid­u­als in pow­er,” said Galin­sky. “For in­stance, we saw some politi­cians use pub­lic funds for pri­vate ben­e­fits while call­ing for smaller gov­ern­ment, or have ex­tra­mar­i­tal af­fairs while ad­vo­cat­ing family val­ues. Sim­i­lar­ly, we wit­nessed CEOs of ma­jor fi­nan­cial in­sti­tu­tions ac­cept­ing ex­ec­u­tive bo­nus­es while sim­ul­ta­ne­ously ask­ing for gov­ern­ment bail­out mon­ey.”

“Ac­cord­ing to our re­search, pow­er and in­flu­ence can cause a se­vere dis­con­nect be­tween pub­lic judg­ment and pri­vate be­hav­ior, and as a re­sult, the pow­er­ful are stricter in their judg­ment of oth­ers while be­ing more le­ni­ent to­ward their own ac­tions,” he con­tin­ued.

To sim­u­late an ex­pe­ri­ence of pow­er, the re­search­ers as­signed roles of high-pow­er and low-pow­er po­si­tions to a group of study par­ti­ci­pants. Some were as­signed the role of prime min­is­ter and oth­ers civ­il serv­ant. The par­ti­ci­pants were then pre­sented with mor­al dilem­mas re­lat­ed to break­ing traf­fic rules, de­clar­ing taxes, and re­turn­ing a stol­en bike.

Through a se­ries of five ex­pe­ri­ments, the re­search­ers ex­am­ined the im­pact of pow­er on mor­al hy­poc­ri­sy. For ex­am­ple, in one ex­pe­ri­ment the “pow­er­ful” par­ti­ci­pants con­demned the cheat­ing of oth­ers while cheat­ing more them­selves. High-pow­er par­ti­ci­pants al­so tended to con­demn over-reporting of trav­el ex­penses. But, when giv­en a chance to cheat on a di­ce game to win lot­tery tick­ets (played alone in a pri­vate cu­bi­cle), the pow­er­ful peo­ple re­ported win­ning a high­er amount of lot­tery tick­ets than did low-pow­er par­ti­ci­pants.

Three ad­di­tion­al ex­pe­ri­ments fur­ther ex­am­ined the de­gree to which pow­er­ful peo­ple ac­cept their own mor­al trans­gres­sions ver­sus those com­mit­ted by oth­ers. In all cases, those as­signed to high-pow­er roles showed sig­nif­i­cant hy­poc­ri­sy by more strictly judg­ing oth­ers for speed­ing, dodg­ing taxes and keep­ing a stol­en bike, while find­ing it more ac­ceptable to en­gage in these be­hav­iors them­selves, the re­search­ers said.


Galin­sky said hy­poc­ri­sy has its great­est im­pact among peo­ple who are le­git­i­mately pow­er­ful. In con­trast, a fifth ex­pe­ri­ment found that peo­ple who don’t feel per­son­ally en­ti­tled to their pow­er are ac­tu­ally harder on them­selves than they are on oth­ers, a phe­nom­e­non the re­search­ers dubbed “hy­per­crisy.” The ten­den­cy to be harder on the self than on oth­ers al­so char­ac­ter­ized the pow­erless in mul­ti­ple stud­ies.

“Ul­ti­mately, pat­terns of hy­poc­ri­sy and hy­per­crisy per­pet­u­ate so­cial in­equal­ity. The pow­er­ful im­pose rules and re­straints on oth­ers while dis­re­gard­ing these re­straints for them­selves, where­as the pow­erless col­la­bo­rate in re­pro­duc­ing so­cial in­equal­ity be­cause they don’t feel the same en­ti­tle­ment,” Galin­sky con­clud­ed.

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