Our Greatest Spiritual Teachers
These last few years I've been sorting life out... again. Whether its because of midlife crisis, pulling myself back together after a severe personal trauma or finding my balance after losing myself in motherhood, its been hard and rewarding. I realized that I will never arrive at a point where I'm done. Life and understanding will be an ongoing process of self-examining and the folding and unfolding of circumstance.
I've also now become a parentless child. Death has claimed my parents, who had me when they were 'older.' And the contents of their home now sits in boxes in mine. I sort through it when I have energy but more importantly, when I can mentally & emotionally handle it.
Being 'top dog' in the family now as freed me to feel. Feel the rage and anger at the cruel parenting I received. But sometimes I can't. My conditioning is so thorough that I have a hard time getting angry and staying angry at things I should. I will become incensed at the treatment of my family members and friends by others. I will 'tear out the heart' of anyone who threatens or harms my children in any way. However, malicious treatment of myself, while it makes me angry initially, is more often met with me trying to 'understand' and have 'compassion' for the perpetrator(s). Yes, even things that I should be opening a can of whoop ass about.
Divorce, death and trauma have also freed me to find my voice again. I see now that I was repressing or sanitizing a lot of my opinions and feelings to avoid being abused, criticized or maligned. That was the way, I'd been taught, to be a nice girl, a lady. Yet the treatment it bought me wasn't very nice at all. I would only express an opinion as a third party observer. And that isn't really who I am.
I've been examining whether my own dark thoughts and feelings have been properly channeled. How the last few years of this latest "dark night of my soul" have changed me. I ran across this article a while back and wanted to share it. Dealing with our own dark thoughts and evil urges is hard. The Yetzer HaRa is a vigorous genie, sometimes almost impossible to stuff back in the bottle. It can be done but it takes adherence to truth and honesty.
But we can, like all the ups and downs of life, learn from it.
The Wisdom of Dark Emotions
by Miriam Greenspan
The feelings you avoid may hold the key to a fuller, happier life. Follow these seven steps to find their riches.
Grief, fear, and despair are the emotions we humans find most disturbing — and they are the most likely to get us into trouble when we ignore them. That’s the lesson of my 30 years as a psychotherapist. I call them the dark emotions, not because they are negative but because they are painful, and because our culture tends to shame, silence, devalue, and deny them.
There is no psychiatric concept of normal despair, for instance. We speak only of clinical depression, an illness that can be reduced to a simple neurotransmitter deficiency. Even grief after a major loss is diagnosed as a mental disorder if it lasts more than two months. Popular models of emotional intelligence hold negative emotions responsible for all manner of misery and mayhem, from drug abuse, failed careers, and bad marriages to mass social violence and crime.
Our culture tells us to get past, get over, control, manage, and medicate these unruly, destructive forces.
Indeed, author Daniel Goleman calls the ability to "squelch the . . . movement" of emotions the "master aptitude" of emotional intelligence.
The control-and-manage approach has its uses. We can all think of times we let our emotions get the better of us, leading us to behave badly, speak unskillfully, or make fools of ourselves. But this doesn’t mean that painful feelings are always bad or that controlling them is always good. Beyond reining in and surviving our worst feelings, or muting them with medication, can we use these powerful energies to a good end?>>
This Way into the Light
"One does not become enlightened by imagining figures of light, but by making the darkness conscious," said Carl Jung. Ever the astute observer of the psyche, he wryly added, "This procedure, however, is disagreeable, and therefore not very popular." The Buddha called this all-too-human avoidance of displeasure "aversion." The common tendency to turn away from disagreeable emotions is heightened in a culture that encourages us to escape rather than pay attention to pain, and specializes in the quick fix.
Our dualistic, control-oriented way of understanding human emotion reflects a profound cultural bias: a fear and distrust of emotions in general and so-called negative ones in particular. This emotion-phobia contaminates scientific studies of emotions and even models of emotional intelligence. It has its roots in the ancient reason–emotion and mind–body dualities that guide our thinking about feelings.
Reason and mind, associated with masculinity, are considered trustworthy, while emotion and body, associated with the feminine, are seen as dangerous. This patriarchal favoritism leads us to overvalue emotional control and devalue emotional flow. It keeps us from learning that painful emotions can be sources of vitality, understanding, and transformation not when we control them, but when we are receptive to them.
Finding the Gift
In Emotional Intelligence, Daniel Goleman tells of a man strolling alongside a canal in England. Seeing a girl gazing fearfully at the water, he unthinkingly jumps in, fully clothed. Only once he’s in the water does he realize why he’s there: A toddler is drowning! His "thoughtless act" saves the boy’s life. Impulsively jumping into a body of water in suit and tie cannot be called a rational act, and this man was anything but controlled. He was moved to act by an intuitive intelligence more compelling than rational analysis, which instantaneously gave him the information his rational mind was slower to register. What was the source of this intelligence? Fear. The man’s ability to read the fear on the face of the girl gazing at the drowning child moved him to do what was needed. Fear was a messenger and a guide to action.
"The intuitive mind is a sacred gift and the rational mind a faithful servant," said Albert Einstein. "We have created a society that honors the servant and has forgotten the gift."
Emotions are part of the sacred intuitive mind. They are an essential part of the body’s wisdom, a language that precedes words and concepts. Most of us rarely experience our negative emotions fully and with awareness.
When we know how to listen to them, the dark emotions can be our greatest spiritual teachers.
* We grieve because we’re not alone; what connects us to others also breaks our hearts. Conscious grief is a first-rate teacher of empathy and compassion. It opens our eyes to our mortality and our hearts to living each moment gratefully.
* Fear is an emotional alarm system that alerts us to act in the interest of life and survival. It asks us to accept our human frailty, and it teaches us humility. When we move beyond our fear of fear, we become more comfortable with vulnerability and thereby expand our capacity for joy.
* Despair is part of our humanity. Its source is a hunger for meaning that — as much as the vaunted "reason" — separates us from the animals. Despair calls us to make a shift in the way we live, to renew our souls and deepen our faith.
The Three Skills
Most of us have at some time been overcome by sorrow, fear, or despair. Some of us come through to the other side, while others are endlessly bogged down. The difference between being overwhelmed by dark emotions and being enlightened by them hinges on being able to say Yes instead of No to our pain — thereby learning to ride the wave of emotion on the surfboard of awareness.
This process requires three basic skills: attending, befriending, and surrendering to emotional flow in the body.
The Latin root of "adversity" means "to turn" or "to pay attention." In adversity, our dark emotions ask for our attention. To do this properly, we need to know how to read the body’s emotional signals closely and with precision.
Befriending takes us a step further. As with the long, deep breath of yoga, we breathe in and out a little more than we think we can. We breathe through painful or challenging emotions without trying to analyze, change, or end them. We just let them be and let them speak to us.
Surrender to emotional suffering is generally the last thing we want to do — and the most rewarding. When we let the dark emotions flow, something unexpected, unpredictable, even miraculous, happens. Where there was a hole in our hearts, there is now wholeness. Where there was the constriction of fear, there is an expansive sense of allowing ourselves to be fully human. From the apparent stasis of despair, something shifts and moves us to change our lives for the better. Unimpeded and mindfully experienced, the energy of the dark emotions flows toward healing and harmony. I call this the alchemy of the dark emotions, a process in which emotional pain is transformed into spiritual power.
When we are adept at these three skills, we learn the language of emotion. And we find that painful emotions need not constrict, isolate, or devastate us; they can open and expand us, and strengthen our empathic connections to others and to the world.
The Easiest Way
Some years ago, I heard the Dalai Lama say: "In turbulent times, the best protection is peace of mind." When we learn what the dark emotions have to teach, we are graced with the gifts of peace, courage, gratitude, joy, and a hardy faith in Life. We grow in compassion for ourselves and others — and compassion is the strongest force for good, the best antidote to hatred, and the power we most need in this benighted age.
As Henry Miller put it: "In this age, which believes that there is a shortcut for everything, the greatest lesson to be learned is that the most difficult way is, in the long run, the easiest."
Miriam Greenspan’s pioneering book A New Approach to Women and Therapy (McGraw-Hill, 1983) helped define the field of women’s psychology. Her book, Healing through the Dark Emotions: The Wisdom of Grief, Fear, and Despair (Shambhala, 2003), was selected as a Spirituality & Health Best Book of 2003.
And the wisdom of how Moshe Rabbeinu dealt with the dark emotion of anger and forgiving the seemingly unforgiveable.
B"HMoses
Moses took ownership of the dark as well as the light. He argued not just for the righteous, but also for those who had failed.
When the people angered G-d with a golden calf only 40 days after the revelation of Absolute Oneness at Mount Sinai, Moses had to admit they had wronged. Yet he did more than plead for them: He put his entire being on the line for them.
"Forgive them!" He demanded. "And if you do not forgive them, then wipe me out from Your book that You have written!"A Daily Dose of Wisdom from the Rebbe -words and condensation by Tzvi Freeman
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